Episode 543- 28 Iyar (Regular Year) - Who Are Your Parents, Really?
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In this episode of the It Is Taught Tanya Podcast, host Sarit Switzer explores a profound spiritual concept from Chapter 52 of The Tanya: the descent of God's Shekhinah—His divine presence and sovereignty—through the four spiritual worlds, from Atzilus to Asiyah. Drawing on a personal anecdote about her young nephew struggling to grasp familial relationships, Switzer illustrates how children perceive caregivers as solely existing in relation to them, much like how finite beings perceive God only through the lens of His kingship (Malchus) in their respective worlds. She explains that Malchus of Atzilus—the lowest level of the highest world—is the revelation of God’s infinite light and is synonymous with the Shekhinah, also known as Dvar Hashem (the Word of God) or Ruach Piv (Spirit of God’s Mouth). This divine expression descends into the 'Chamber of the Holy of Holies' (Heichal Kodesh Kedoshim) of the world of Bria, which corresponds to the intellectual attributes of Chochmah, Bina, and Daat. From there, it manifests as Malchus of Bria, the source of the Talmud and its intellectual pursuit of halachic reasoning. In contrast, the actual halachic laws themselves originate from the emotive attributes (midot) of God, such as kindness, severity, and mercy. The episode sets the stage for the next day’s discussion on how this divine chain continues into the worlds of Yetsirah and Asiyah. The overall tone is reflective, accessible, and deeply insightful, blending personal narrative with complex Kabbalistic concepts.
Our perception of others—especially caregivers—is often limited to their role in our lives, just as our perception of God is shaped by the spiritual level we inhabit.
Malchus of Atzilus, the Shekhinah, is the divine expression of God’s infinite light and is the source of all spiritual descent.
The Talmud originates in the intellectual realm of Bria, reflecting the pursuit of understanding and reason behind Jewish law.
Halachic rulings (the laws themselves) stem from God’s emotive attributes, not intellectual ones, reflecting divine qualities like kindness and justice.
Each world receives divine light in a way that matches its nature—intellect in Bria, emotion in Yetsirah, and action in Asiyah.
Introduction and Personal Anecdote
“It was like blowing his mind. It was blowing his world and he was trying to understand it, how he has brothers and sisters and how his father could also have a brother and a sister.”
The Spiritual Map: Worlds and Attributes
Switzer introduces the four spiritual worlds—Atzilus, Bria, Yetsirah, and Asiyah—and explains the structure of the Sefirot, focusing on Malchus as the attribute of sovereignty and expression. She clarifies how each world receives divine light in a way that matches its nature.
Malchus of Atzilus and the Shekhinah
“Malchus of Atzilus... is the revelation of the Or Ein Sothbaruch Hu. It's the revelation of God's infinite light and the vitality that radiates into all the worlds.”
The Descent into Bria: The Heichal Kodesh Kedoshim
Switzer explains how Malchus of Atzilus descends into the 'Chamber of the Holy of Holies' (Heichal Kodesh Kedoshim) of Bria, which corresponds to the intellectual attributes of Chochmah, Bina, and Daat. This becomes the foundation for the Talmud and intellectual exploration of halachic reasoning.
From Intellect to Emotion: Talmud vs. Halachah
“The Talmud is all about this like back and forth of trying to understand Jewish law, trying to understand the reasons behind them... This is the aspect of Chochmah, Bina, and Das.”
“Malchus of Atzilus... is the revelation of the Or Ein Sothbaruch Hu. It's the revelation of God's infinite light and the vitality that radiates into all the worlds.”
“It was like blowing his mind. It was blowing his world and he was trying to understand it, how he has brothers and sisters and how his father could also have a brother and a sister.”
“The Talmud is all about this like back and forth of trying to understand Jewish law, trying to understand the reasons behind them...”
Host
Malchus
other
Atzilus
other
Shekhinah
other
Sarit Switzer
person
Bria
other
The Tanya
book
Chochmah Bina Daat
other
Talmud
other
Halachah
other
Asiya
other
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