WHO IS the Jewish FALSE Messiah, Rabbi Menachem Schneerson?!
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The podcast dives into the controversial and deeply polarizing figure of Rabbi Menachem Mendel Schneerson, the late leader of the Chabad-Lubavitch Hasidic movement, who died in 1994 but is still revered by a subset of followers as the Jewish Messiah. Host Timothy Gordon dissects a viral YouTube video from 'There Goes the Neighborhood' where a man claiming to be a member of the Crown Heights synagogue describes ritualistic tunnel digging beneath a synagogue, bloodstained mattresses, and efforts to resurrect Schneerson through mystical practices. While the video is framed as satire, Gordon argues it contains disturbingly plausible truths about 'Chabad messianism'—a belief that Schneerson, though deceased, may still be alive or resuscitable, and that his return is imminent. The episode explores how Schneerson himself publicly rejected messianic claims during his lifetime, yet later appeared to endorse them through silence, authorization of pro-messianic songs, and indirect approval of rabbinic rulings declaring him the Messiah. Gordon contrasts this with mainstream Jewish views, noting that even respected figures like Ben Shapiro and Dennis Prager hold Schneerson in high esteem, despite not believing he is the Messiah. The episode culminates in a provocative argument: modern Chabad Judaism, with its extreme rituals like metzitzah b'peh (oral suction after circumcision), may be a farce that blurs the line between religious devotion and occultism, and that the tunnel incident in Crown Heights may not be a hoax but a real-world manifestation of deeply held, if fringe, messianic fervor. Gordon’s central thesis is that the line between comedy and conspiracy is dangerously thin when it comes to Chabad messianism. He asserts that the video’s absurdity is not a sign of falsehood, but a symptom of a deeper truth: that a powerful, well-funded religious movement has cultivated a cult-like following around a dead man, one that believes in resurrection, secret tunnels, and blood rituals. The episode challenges listeners to question not just the video’s authenticity, but the very nature of religious authority, the power of myth-making, and the danger of unchecked messianic expectations—even within mainstream religious institutions.
Rabbi Menachem Mendel Schneerson, who died in 1994, is still believed by some Chabad followers to be the Jewish Messiah and potentially resuscitable through ritual.
Chabad messianism is not a fringe belief but has been supported by over 100 rabbis in a 1998–2004 rabbinic ruling, despite Schneerson’s public denials.
The Crown Heights tunnel dig was allegedly conducted by extremist Chabad students to fulfill Schneerson’s vision, not for renovation as claimed.
Bloodstained mattresses and children’s furniture found in the tunnels suggest ritualistic practices, possibly involving necromancy or bloodletting.
Schneerson himself authorized a song identifying him as the Messiah and responded to messianic chants with silence or approval, not rebuke.
…and 3 more takeaways available in PodZeus
The Crown Heights Tunnel Incident and the Viral Video
“They were doing rituals to bring back, to resurrect the maybe dead, maybe alive Rabbi Schneerson, who is a real guy, who actually died in 1994, who is hailed by many, many Orthodox Jews as God, as a Messiah.”
The Rise of Chabad Messianism
The host details how Schneerson, despite publicly rejecting messianic claims, was increasingly associated with the Messiah by followers. He explores early attempts by Hasidim to declare him the Messiah, Schneerson’s responses, and the eventual shift from denial to tacit approval.
Schneerson’s Public Reactions and the Yekki Song
“I also want to be in Israel. These are kind of bad stories by the way, but it's going somewhere. The journalist persisted. You are the mosaic, to which the rabbi responded, I am not.”
The Aftermath: Schneerson’s Death and Continued Belief
After Schneerson’s death, messianic speculation intensified. The host discusses how followers continue to use terms like 'shlita' (may he live), refuse to use mourning expressions, and believe in the possibility of resurrection based on Talmudic sources.
The Role of Metzitzah B'peh and Religious Extremism
“All the Hasidim believe in Mitzitzah Bippe. And, you know, I shouldn't make jokes. This is really bad stuff. Really, you know, satanic ritual abuse. That's what it is.”
“They were doing rituals to bring back, to resurrect the maybe dead, maybe alive Rabbi Schneerson, who is a real guy, who actually died in 1994, who is hailed by many, many Orthodox Jews as God, as a Messiah.”
“The video’s absurdity is not a sign of falsehood, but a symptom of a deeper truth: that a powerful, well-funded religious movement has cultivated a cult-like following around a dead man.”
“All the Hasidim believe in Mitzitzah Bippe. And, you know, I shouldn't make jokes. This is really bad stuff. Really, you know, satanic ritual abuse. That's what it is.”
Host
menachem mendel schneerson
person
chabad lubavitch
organization
crown heights
place
there goes the neighborhood
media
talmud
other
ben shapiro
person
dennis prager
person
yekki song
media
shlita
other
beis mosiak
other
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