A 'People's History' of the Mets
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In this episode of The Brian Lehrer Show, host Brian Lehrer discusses 'Metropolitans, New York Baseball, Class Struggle, and the People's Team' by Andy Gitlitz, a radical reimagining of the Mets as a symbol of working-class and progressive politics. Gitlitz traces the team’s legacy from its 1962 founding through its roots in the 1880s Metropolitans, linking baseball’s evolution to broader American class struggles. He argues that the Mets emerged not just as a sports franchise but as a political statement—especially during the 1960s and 1970s—when they became a haven for youth culture, civil rights activists, and the New Left. The 1969 Miracle Mets, with Tom Seaver’s anti-Vietnam War dedication, exemplified the team’s role as a cultural and political force. Listeners weigh in, with Jenny from Brooklyn recalling her father’s view of the Yankees as Republican and the Mets as Democratic, while Jesse from Brooklyn highlights the Mets’ deep ties to LGBTQ+ identity, especially in the 2024 season’s Pride Night turnaround. The episode also explores the complex class dynamics between the Mets and Yankees, with Gitlitz suggesting the Mets represent worker solidarity while the Yankees embody corporate hierarchy, though he acknowledges the Yankees’ enduring working-class fan base in the Bronx. The conversation closes with a nod to recent clubhouse tensions involving Francisco Lindor and the Zoran Mamdani campaign, underscoring the ongoing intersection of sports, politics, and identity.
The Mets were founded as a political and cultural response to the de-industrialization of New York City after the Giants and Dodgers left for California.
The 1960s Mets embodied youth rebellion, civil rights activism, and anti-war sentiment, making them a unique political team in baseball history.
The Mets’ identity as a 'people’s team' is rooted in progressive values, including LGBTQ+ inclusion, as seen in the 2024 Pride Month resurgence.
The Yankees and Mets represent contrasting cultural archetypes: the Yankees as corporate, hierarchical, and elite; the Mets as communal, underdog, and worker-oriented.
Baseball, according to Gitlitz, functions as a 'political theater' reflecting American class dynamics, with the Mets serving as a radical counter-narrative to mainstream sports culture.
Introducing a Radical History of the Mets
“The Mets would be a particularly fun way to tell that story.”
The Origins of Baseball and Class Struggle
Gitlitz traces baseball’s roots to New York’s middle class in the 1830s and 40s, arguing it reflects a political theater of class tension, influenced by C.L.R. James’s view of sports as unifying forces in working-class communities.
The 1962 Mets and the Political Rebirth of New York
“The Mets debuted in 1962 as one of the sole survivors of a politically progressive war on baseball.”
The 1960s Mets: Youth, Rebellion, and the New Left
“Tom Seaver actually dedicated their potential World Series victory to stopping the war in Vietnam.”
The Mets as a Queer and Progressive Cultural Symbol
“We're going to go out there and we're going to have fun. And if we suck, we suck. We're going to go out there and we're going to have fun sucking.”
“Tom Seaver actually dedicated their potential World Series victory to stopping the war in Vietnam.”
“We're going to go out there and we're going to have fun. And if we suck, we suck. We're going to go out there and we're going to have fun sucking.”
“The Mets debuted in 1962 as one of the sole survivors of a politically progressive war on baseball.”
Host
Guest
Andy Gitlitz
person
Brian Lehrer
person
Branch Rickey
person
William Shea
person
Robert Moses
person
Zoran Mamdani
person
Tom Seaver
person
C.L.R. James
person
Francisco Lindor
person
Casey Stengel
person
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