Against Pentecostalism
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This sermon from Refuge Church in Utah presents a strong critique of the Pentecostal and charismatic movements, arguing that they have led to spiritual danger by shifting the foundation of Christian assurance from biblical faith to emotional and experiential evidence. The pastor, drawing from 1 John 5, emphasizes that true assurance comes not from speaking in tongues or emotional highs, but from believing in Christ and loving fellow believers. He traces the historical roots of this shift from the Great Awakening through the Second Great Awakening and into modern charismatic revivalism, warning that these movements have fostered introspection, emotional manipulation, and false spiritual claims, leading to apostasy and self-deception. However, he also defends a Reformed cessationist view that does not reject the Holy Spirit’s ongoing work—citing the Westminster divines’ belief in dreams, visions, angelic visitations, and prophetic impulses as long as they are subordinate to Scripture. The sermon concludes with an exhortation to earnestly desire the Spirit’s presence through faith and love, not spectacle, affirming that the Spirit’s true work is to glorify Christ and build up the church in truth and unity.
True assurance of salvation comes from faith in Christ and love for others, not emotional or supernatural experiences.
The Pentecostal and charismatic movements have historically led to emotional manipulation, false assurance, and apostasy by making spiritual gifts a test of faith.
Historical revivalism—from the Great Awakening to the 1960s—has progressively shifted focus from biblical truth to subjective experience.
Reformed cessationism does not deny the Spirit’s ongoing supernatural work; the Westminster divines believed in dreams, visions, and divine guidance, as long as they were subordinate to Scripture.
Christians should earnestly desire the Spirit’s work—not for spectacle, but for faith, love, wisdom, and the building up of the church.
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Introduction to the Debate: Continuationism vs. Cessationism
The sermon opens with a brief overview of the theological debate between continuationism (ongoing miraculous gifts) and cessationism (gifts ceased after the apostolic age), setting the stage for a defense of the historic Reformed cessationist view.
The Dangers of the Pentecostal and Charismatic Movement
“The Pentecostal movement essentially shifts the focus from the Holy Spirit having borne witness in history to the truth of that, to we need the Holy Spirit to bear witness through emotionalism to our own inward conversions, each individually.”
Historical Roots of Revivalism and Emotionalism
The sermon traces the evolution of revivalism from the Great Awakening through the Second Great Awakening and into the 20th-century Pentecostal movement, highlighting how each stage increasingly emphasized emotional experience over doctrinal fidelity.
The Biblical Foundation of Assurance: Faith and Love
“When the spirit is present, we see a central focus on the testimony that the scriptures speak and bear witness to Christ and his salvation. Secondly, what do you see for sure? A love for one another in the church.”
Reformed Cessationism and the Ongoing Work of the Spirit
“God is not to be limited. He may speak in what way he pleases.”
“God is not to be limited. He may speak in what way he pleases.”
“When the spirit is present, we see a central focus on the testimony that the scriptures speak and bear witness to Christ and his salvation. Secondly, what do you see for sure? A love for one another in the church.”
“God may speak in what way he pleases.”
Host
1 John chapter 5
other
Pentecostal movement
other
charismatic movement
other
Westminster Confession of Faith
other
Great Awakening
other
Second Great Awakening
other
Ryan Denton
person
Charles Finney
person
John Owen
person
William Bridge
person
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