Death and ritual; church and state in Russia and Ukraine
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This episode of Radio National Breakfast explores the multifaceted nature of death, ritual, and the role of religion in contemporary society, beginning with a poignant visit to a crematorium in Alice Springs. Meredith Lake interviews Anne Schmidt, Managing Director of Centre Funerals, who shares her personal and professional journey in death care, emphasizing the growing trend of families attending cremations and co-creating personalized rituals in a society increasingly lacking traditional rites. The conversation reveals a shift toward transparency and emotional engagement with death, challenging long-held taboos. The second half turns to geopolitics and theology, featuring Ukrainian Orthodox theologian Cyril Hovorin, who recounts his defrocking by the Moscow Patriarchate for criticizing the Russian Orthodox Church’s alignment with the war in Ukraine. Hovorin argues that Patriarch Kirill has weaponized religion to create a new ideological framework—replacing Soviet communism—that justifies Russia’s aggression, particularly in Africa, where the church serves as a soft power tool. He warns that this politicized theology has distorted Christianity, creating a dangerous fusion of faith and state power that undermines both religious integrity and peace. The episode draws powerful parallels between ancient burial practices—such as those of the Egyptians and Neanderthals—and modern death rituals, underscoring humanity’s enduring need for meaning in the face of mortality. Professor Robert Garland’s insights into ancient afterlife beliefs, including the Egyptian weighing of the heart, highlight how the idea of moral reckoning has shaped civilizations. Together, these narratives form a compelling meditation on how societies construct meaning through ritual, whether in grief or in war. The episode concludes with a call to re-examine the boundaries between church and state, and to reclaim authentic spiritual practice from ideological manipulation.
More Australians are choosing to attend cremations, signaling a cultural shift toward ritual participation and emotional closure in death.
The Russian Orthodox Church, under Patriarch Kirill, has become a key ideological engine for state propaganda, merging theology with nationalism to justify war.
Cyril Hovorin’s defrocking illustrates the suppression of dissent within the Russian church, where criticism of state policy equates to heresy.
The church’s expansion into Africa is not religious outreach but a neocolonial strategy using financial incentives and scholarships to gain political influence.
Ancient rituals like the Egyptian weighing of the heart reveal a deep human need for moral accountability, a theme still relevant in modern ideological conflicts.
…and 3 more takeaways available in PodZeus
Rituals of Death in Contemporary Australia
“It's not a rush. They've got 10 minutes if they want to spend some time saying goodbye. Sometimes people play music. Some people will decorate the coffin if we have a cardboard coffin just to spend their time when they're ready.”
Ancient Beliefs and the Human Need for Meaning
“The Egyptians believed that you would have to undergo a negative inquisition... And if your heart was lighter than the feather, you would go to the afterlife and you would enjoy yourself, you hoped.”
The Politicization of the Russian Orthodox Church
“The church has influenced KGB. It's not that the KGB influences the church. And there is this alliance between the two structures as it were which really produces ultimate evil, ultimate damage because as I said, the damage as such is not, it's not that the weapons, the guns, are the reason of the damage. It's primarily ideas.”
Church, State, and the War in Ukraine
Hovorin elaborates on the ideological war between Russia and the West, framing the conflict not as territorial but as a 'culture war' between liberal openness and anti-liberal authoritarianism. He critiques the Western misreading of Putin and Kirill as allies, arguing that their alliance is a calculated performance to serve geopolitical interests.
“The church has influenced KGB. It's not that the KGB influences the church. And there is this alliance between the two structures as it were which really produces ultimate evil, ultimate damage because as I said, the damage as such is not, it's not that the weapons, the guns, are the reason of the damage. It's primarily ideas.”
“The church is not a religious institution. It's a political institution.”
“It's not that the weapons, the guns, are the reason of the damage. It's primarily ideas.”
Host
Guests
Russia
place
Ukraine
place
Cyril Hovorin
person
Patriarch Kirill
person
Anne Schmidt
person
Russian Orthodox Church
organization
Robert Garland
person
Moscow Patriarchate
organization
Meredith Lake
person
United States
place
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