Rabash. What Is the Difference between Law and Judgment in the Work?. 26 (1988) (28.02.2003) [2026-04-17] #lesson
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This lecture by Rabash explores the profound distinction between law (mitzvot) and judgment (din) in spiritual work, emphasizing that true spiritual growth begins not with intellectual understanding, but with faith and obedience to divine commandments. The speaker explains that law represents the initial stage of spiritual practice—acting out of duty, even without inner joy or comprehension—while judgment signifies the higher stage where one acts from genuine love and connection to the Creator. The journey from law to judgment requires overcoming the ego, resisting natural desires, and cultivating a sense of honor and reverence for the Creator that transcends personal benefit. Through the metaphor of Malchut (the lowest sefirah) and the nine higher sefirot, Rabash illustrates how spiritual development involves aligning one's inner world with divine will, starting with constraint and progressing toward inner transformation. The lecture also highlights the role of society and spiritual community in sustaining this work, as external inspiration and respect can fuel internal spiritual effort, even when the individual feels disconnected or uninspired. Key takeaways include the necessity of beginning spiritual work through obedience to law, even when lacking joy; the importance of developing a sense of honor for the Creator that surpasses personal gain; the idea that true spiritual growth emerges from the tension between constraint and inner revelation; and the transformative power of community and external inspiration in maintaining spiritual momentum. The episode underscores that the path to spiritual fulfillment is not linear but requires persistent effort, faith, and the willingness to act before full understanding is achieved.
Begin spiritual work through obedience to law (mitzvot) even without joy or understanding.
True spiritual growth moves from law (duty) to judgment (love and connection) through inner transformation.
Honor for the Creator must surpass personal benefit to sustain spiritual effort.
External inspiration from community and society can fuel internal spiritual work.
The ego must be resisted through constraint before genuine spiritual pleasure can emerge.
…and 3 more takeaways available in PodZeus
The Foundation of Spiritual Work: Law vs. Judgment
“The work of faith is considered to be a good way and not Torah. And it should be with joy, as it is described in the Domnul's way.”
The Role of Honor and External Inspiration
Rabash discusses how honor—especially the honor of the Creator—can motivate spiritual work, even when internal joy is absent. He emphasizes that respect from others and societal recognition can serve as a catalyst for inner transformation.
Malchut and the Nine Sefirot: The Structure of Spiritual Alignment
“Malchut is the last one among them, which is the main part of the camp that remains in the back.”
The Process of Transformation: From Constraint to Revelation
“We need to add force, power in the darkness. In the moment when the image of our Creator is in our own, there is a problem.”
The Final Stage: Inner Connection and the Role of Community
The lecture concludes with the importance of inner connection to the Creator and the role of the spiritual community. Rabash stresses that inspiration from society and group work can sustain the individual through periods of spiritual dryness.
“We need to add force, power in the darkness. In the moment when the image of our Creator is in our own, there is a problem.”
“The Creator has given to Moise something which he didn't want. I don't think that's what I thought of my mind.”
“The work of faith is considered to be a good way and not Torah. And it should be with joy, as it is described in the Domnul's way.”
Host
Creator
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Torah
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Malchut
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nine sefirot
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society
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mitzvot
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Rabash
person
Rabbi Akiva
person
Moise
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spiritual pride
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