Rabash. Which Keeping of Torah and Mitzvot Purifies the Heart. 8 (1984) [2026-04-18] #lesson
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This Kabbalah lesson, based on a 1984 teaching by Rabash and presented by Rav in 2003, explores the transformative power of observing Torah and mitzvot in purifying the heart. The core teaching emphasizes that even actions performed 'lo lishma'—without the intention of bestowal—can purify the will to receive, which is the fundamental substance of creation. The process begins with self-awareness of the evil inclination and gradually evolves through conscious effort, guided by the group and societal pressure. The lesson underscores that spiritual growth is not about quantity of effort but the qualitative depth of scrutiny and intention. It distinguishes between passive suffering and active 'ahishenah'—hastening the process through deliberate, conscious alignment with the Creator’s will. The ultimate goal is to shift from a self-centered existence to one of genuine bestowal, where the individual becomes a vessel for divine connection through the collective work of the group. The episode concludes with a call to maintain constant self-inquiry and to recognize that true freedom lies in choosing to align with the spiritual law of development, not in resisting it.
Even actions done 'lo lishma' (without pure intention) purify the will to receive and are essential to spiritual development.
Spiritual progress is qualitative, not quantitative—depth of self-scrutiny matters more than the number of corrections made.
The group (the '10') is crucial for awakening and sustaining spiritual growth through mutual influence and pressure.
The path of 'ahishenah' (hastening) means proactively choosing to align with the Creator’s will before suffering forces the change.
True freedom is found in choosing to bestow, not in resisting the spiritual law of correction.
…and 3 more takeaways available in PodZeus
Introduction to Rabash's Teaching on Torah and Mitzvot
The lesson begins with an introduction to Rabash's article, 'Which Keeping of Torah and Mitzvot Purifies the Heart?', setting the stage for a deep exploration of spiritual purification through action, even without pure intention. The host emphasizes the importance of the group and the practical application of insights.
The Power of Lo Lishma: Actions Without Pure Intention
“Even in Lulishmaq, the point in one's heart begins to grow and shows its activity. This is so because mitzvot do not require intention, and even actions without intention can purify one's will to receive, but in its first degree called still.”
The Universal Path to Lishma: Everyone Can Achieve Pure Intention
“This is given to everyone without exception for everyone was given this remedy not necessarily a chosen few.”
The Role of the Group and Society in Spiritual Awakening
“The pace, the intensity of the scrutiny... depends on the atmosphere and the society, in the environment.”
The Path of Ahishenah: Hastening Spiritual Development
“The free choice is only towards this law of development and all the other things that we do are completely in a compulsory form.”
“If a person wants to be similar to the Creator, this means that he comes out to a true intention of bestowal. And not because of some calculations that he makes that it's worthwhile for him to do it, but rather without it being worthwhile for me, but rather it's worthwhile for him, for the Creator.”
“The moment that he wants to be similar to the Creator, this means that he comes out to a true intention of bestowal. And not because of some calculations that he makes that it's worthwhile for him to do it, but rather without it being worthwhile for me, but rather it's worthwhile for him, for the Creator.”
“Spirituality is about qualities, not quantities. That is, if now in a state that I now feel that I'm entirely in order to receive... my problem is the depth of my perception, the depth of my feeling.”
Host
Rav
person
Creator
other
Torah
book
Mitzvot
other
Rabash
person
Will to Receive
other
Will to Bestow
other
Ten (Group)
organization
Evil Inclination
other
Kabbalah
other
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