Rabash. Concerning Joy. 19 (1986) [2026-05-07] #lesson
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This Kabbalah lesson, based on Rabash's article 'Concerning Joy,' explores the profound connection between spiritual work, joy, and the structure of time and holidays. The discussion begins with the idea that even when one performs mitzvot 'lo lishma' (not for the sake of the Creator), the awareness of doing so in adhesion with the Creator generates deep joy, as it prepares the soul for eventual 'lishma' (for the sake of the Creator). The lesson emphasizes that joy is not merely emotional but a spiritual state arising from wholeness and connection to the Creator, especially during times like Adar, when the light of Purim's miracle is awakened. The host explains that holidays are not just cultural events but spiritual vessels that channel divine light, with the calendar itself serving as a bridge between the corporeal and spiritual realms. A central theme is the 'branch and root' principle: external observances (like Passover preparations or Sukkot building) are not mere rituals but essential tools to elevate the soul and prepare the vessel for higher light. The lesson also addresses the paradox of using egoistic desires—envy, lust, honor—to fuel spiritual ascent, arguing that by seeking the 'greatness of the Creator' from others, one can invert the will to receive into a vessel for bestowal. The session concludes with a call to action: to build a society that radiates the greatness of the Creator, where each member fuels the other’s yearning, ultimately enabling the ascent from below upward—a revolutionary shift in spiritual work.
Joy arises not from external events but from the internal state of being adhered to the Creator, even when performing mitzvot 'lo lishma'.
Holidays like Purim and Passover are spiritual vessels that channel divine light; their preparation is a form of spiritual correction.
The calendar and natural cycles are not arbitrary—they are divine tools connecting the corporeal world to spiritual roots.
Spiritual advancement requires using egoistic desires (envy, honor) not to harm, but to fuel yearning for the Creator, creating a 'burning fire' of intention.
The entire world rises with the individual when one corrects oneself, as the soul’s correction impacts all of creation.
…and 2 more takeaways available in PodZeus
The Power of Joy in Spiritual Work
“He is even happier because our sages said He who repents from love, sins become for him as merits.”
The Spiritual Significance of Holidays and the Calendar
“The whole world is there to serve me. And then the correct attitude we produce just inversion and we begin to work correctly between us.”
From Above-Downward to Below-Upward Correction
“We are the first ones actually in the entire system who are beginning to rise from below upwards.”
Using Egoism to Fuel Spirituality
“I simply want the egoistic awakening. There is still nothing here that you just have to realize that we should pay for the friend in order to take from him this yearning, his desire for spirituality.”
The Role of Society in Spiritual Ascent
The final section emphasizes that spiritual work is not solitary. Society must be a 'burning fire' of yearning, where each member elevates the other by showing their own greatness and desire for the Creator, enabling the inversion of the soul.
“I simply want the egoistic awakening. There is still nothing here that you just have to realize that we should pay for the friend in order to take from him this yearning, his desire for spirituality.”
“The whole world is there to serve me. And then the correct attitude we produce just inversion and we begin to work correctly between us.”
“We are the first ones actually in the entire system who are beginning to rise from below upwards.”
Host
Creator
other
Kabbalah
other
Society
other
Mitzvot
other
Rabash
person
Purim
other
Passover
other
Point in the Heart
other
Baal HaSulam
person
Adar
other
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