Rabash. All of Israel Have a Part in the Next World. 3 (1987) [2026-04-23] #lesson
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This Kabbalah lesson, based on a 1987 article by Rabash titled 'All of Israel Have a Part in the Next World,' explores the spiritual meaning of being 'Israel' not as a racial or ethnic identity, but as a state of inner alignment with the Creator through a covenant of bestowal. The core teaching is that 'all of Israel' have a part in the next world, but only those who actively keep the covenant—defined as a commitment to act in order to bestow, not to receive—qualify. This covenant is not automatic; it requires faith above reason, where one chooses to act despite internal resistance, fear, or lack of pleasure. The lesson uses vivid metaphors: the covenant as a binding agreement made in anticipation of future separation, the three spiritual states (male, female, and non-human) reflecting a person’s capacity to overcome ego, and the concept of Shabbat as rest from labor, symbolizing a state of spiritual completion. The lesson also delves into the structure of the soul—Galgalta ve'Enayim (vessels of bestowal) and Achab (vessels of reception)—and explains how correction occurs through discernment, group support, and the power of faith. Ultimately, the path to becoming Israel is one of self-annulment, free choice, and inner work that transforms the will to receive into a will to bestow, culminating in a world where all creation is united with the Creator, and the distinction between 'this world' and 'the next world' dissolves.
Being 'Israel' means living in a state of intentional bestowal, not just birth or belief, and is defined by one's inner spiritual orientation toward the Creator.
A covenant with the Creator is not a one-time act but a continuous commitment to act above reason, especially when desire and logic oppose spiritual duty.
Spiritual growth involves three states: disconnection (no desire), weakness (feeling deficiency but lacking strength), and strength (the 'male' state of overcoming self).
Shabbat symbolizes the rest of the soul after labor, achieved only when one has completed the work of discerning vessels of bestowal from vessels of reception.
The group is essential for spiritual advancement, providing the strength and environment needed to rise above personal limitations and maintain the covenant.
…and 2 more takeaways available in PodZeus
The Covenant of Israel: A Spiritual State of Bestowal
“All of Israel have a part in the next world. It is written in the Zohar, come and see. All of Israel have a part in the next world. It asks, what is the reason? It says because they keep the covenant on which the world stands.”
The Three States of the Soul: Male, Female, and Non-Human
“When he is woken up, if thoughts come to him, why should you get up from the rest you are enjoying? You probably think that when you get out of bed and go study, you will enjoy more than you are enjoying now. But how do you know that this is so?”
Shabbat as Spiritual Rest and the End of Labor
Shabbat is interpreted not as physical rest but as spiritual completion—the cessation of egoistic labor. It is only possible after one has labored with the 'sitra achra' (other side), felt deficiency, and built a vessel through prayer and faith. The lesson explains that Shabbat is not earned by work alone, but by preparation through struggle.
The Covenant as a Binding Agreement for the Future
“It gives us that when we make a covenant, we mean that since it is possible that something might separate us, we now make a covenant so that just as now we understand that there is love and equivalence between them. This covenant will persist, even if afterwards things will come that should separate them.”
The Role of the Group and the Power of Faith
The lesson emphasizes that one cannot achieve spiritual strength alone. The group provides the external force needed to awaken and sustain the inner desire to overcome ego. Faith is not passive belief but an active vessel built through the recognition of need and the desire for help.
“It gives us that when we make a covenant, we mean that since it is possible that something might separate us, we now make a covenant so that just as now we understand that there is love and equivalence between them. This covenant will persist, even if afterwards things will come that should separate them.”
“The pig will remain a pig, but it will be kosher. Meaning the vessels of reception will remain in their place as they are and will be able to receive in order to bestow.”
“All of Israel have a part in the next world. It is written in the Zohar, come and see. All of Israel have a part in the next world. It asks, what is the reason? It says because they keep the covenant on which the world stands.”
Host
Guest
Torah
book
Kabbalah Media
media
Rabash
person
Achab
other
Galgalta ve'Enayim
other
Zohar
book
Shabbat
other
Circumcision
other
Baal HaSulam
person
Sitra Achra
other
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