Shekalim 16a Kings Kohanim and the role of a Rav (Dirshu Amud Yomi #269)
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The episode explores the mystical and legal dimensions of the anointing oil (Shemen HaMishcha) and its enduring legacy in Jewish kingship, as discussed in Shekalim 16a. Rabbi Eli Markowitz delves into the hidden burial of the sacred vessels—including the anointing oil, Aaron’s staff, and the manna—by King Josiah before the destruction of the First Temple, emphasizing the spiritual foresight behind this act. A central question arises: how could later kings like Yehu, who was not from the Davidic line, be anointed if the original oil was buried? The Gemara resolves this by distinguishing between the sacred, eternal oil and ceremonial anointing with 'afar samoyim'—a symbolic substitute. The discussion then shifts to the symbolic meaning of water sources in Torah: a 'mayan' (spring) as a perpetual giver, representing the ideal king or Rav who gives without receiving, contrasting with a 'bar' (pit) that only receives. This metaphor extends to marriage and spiritual leadership, where true service requires the balance of giving and receiving—modeled on the 'be'er' (well), which both collects and gives. The episode concludes with reflections on the role of a Rav as a spiritual king, embodying selfless service to the community.
The anointing oil (Shemen HaMishcha) was buried by King Josiah before the First Temple's destruction and was never reused in its original form.
Later kings like Yehu were anointed with 'afar samoyim'—a symbolic substitute—not the original sacred oil.
A king or Rav should embody a 'mayan'—a perpetual giver—never seeking personal gain from their role.
True spiritual leadership requires the balance of giving and receiving, modeled on the 'be'er' (well), not the passive 'bar' (pit).
The son of a king does not require a new anointing (mishicha), but a first-time king from a non-royal family must be anointed.
…and 3 more takeaways available in PodZeus
The Hidden Burial of Sacred Vessels
“He knew that we're going to be in Golis, and they're going to take the Aaron. So Amad HaGnoza, he buried it.”
The Mystery of the Anointing Oil
The Gemara questions how later kings like Yehu could be anointed if the original oil was buried, leading to a discussion on ceremonial substitutes.
Symbolism of Water Sources in Leadership
“A king is totally mishubah to the people. There's no getting. And Rabelsky would say that means the work, being that Mayan...”
The Be'er: Balance in Marriage and Service
The concept of the 'be'er' (well) as both receiver and giver is applied to marriage and spiritual leadership, emphasizing mutual reciprocity.
The Role of the Rav as a Spiritual King
“Ahoy Ves HaMolecho Snei Yisrael Abanes. You're not getting, don't feel like you're receiving anything that covered.”
“Ahoy Ves HaMolecho Snei Yisrael Abanes. You're not getting, don't feel like you're receiving anything that covered.”
“He knew that we're going to be in Golis, and they're going to take the Aaron. So Amad HaGnoza, he buried it.”
“The Shlem HaMelech was anointed by the Mayan. And the Gemara is going to ask, hold on a second, didn't you just tell us?”
Host
King Josiah
person
Aaron
person
Yehu
person
Shalom Eliyahu
person
Rav Goldwech
person
Rabelsky
person
Peschi Tshuva
book
Hilchus B'Rasmila
book
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